Farfel Notebook 02: Leaves 065-134

74 Oct. 77 $150 Zeitlin + Verbnugge Los Angeles Sacramentary [crossed out] Missal [end crossed out] 11th C. VeMurn, , folio, 2 columns, 33 lines, 8x12 inches. Headings + large initial letters in red. Slight rubbing. Written in a fine late Carolingian minuscule. The initials are inscription Roman capitals. (majuscules) p. 115 ? Catalonia Italian Germany

development of Carolingian minuscule. Some of the letters joined in touching in one way or another - the ascenders are now finished to an incipiend sesif- ligatures + abbreviations are made numerous- the works to by suing are smaller in size that the rest of the text the g shows us both the upper + lower bowls fully closed. During the period 1474-1570 more than 320 printings of the Missal Romanum appeared in various presses, chiefly in Italy or France Leo eple . B . P . apli . adnom Leo ep . B . p . apti . adno 15, 14-19. sequentia sancti Evangelii secundum Mancum continuation of the holy Gospel according to St. Mark Seq S eug S Lucam 4, 14-22 [inserted] the team feria designats the different days of the week to the exception of Sun + Sat. Sun. being the 1st day of the week, Mon is down as Feria 2, Tues as feria 3 etc. [end inserted] FR = Feria (now feast days) ad co 1 = Ad Corinthians OF = oF = off = offentorium = co(sic in this case) co = communio = co sec = secreta ad com = ad communionem In itt = In illo tempore P = Per Dominum (at that time) Rx = Responsoniam FRs = fratnes (brothnem) Ecce = behold R1 = Gradeale

7 = us xps = christ us michi e = est = em =e n = er sic = sicut non ee = esse ds = dems autem, antie dm = Deum Sps = spiritus ce et dne = domine sctm = secundum TRAT = tractus p = pro gra = gratia Pco, Pco = poctcommunio y = y di = Dei Att = Alleluja dni = domini qs = quaesumus at = Alia eoy = eonum xpo = christo - = ? P = psn, per, por ihu = ihesu etate = aetate ihs = ihesus gram = gratiam hec = haec omps = omnipotens xpi = christi hoef = homines do = deo omi = omni [inserted]used Italian (1133)[end inserted] qm = quonian omium = omnium [inserted] Spanish [end inserted] omia = omnia qb = z ei = eius Epta, ept = Epistole ppha = prophets omibz [inserted] Italian [end inserted] = omnibus lifature of st + et presence of e d both uncial + upright traditional Carolignian roundners + grace a drope below the line anfularity of the romanesque beginning to show [inserted] the sharpness of the shake faming the tops of b, d, h, 6. [end inserted] the orations of the Roman Sacramentary was so constructed that they concluded, without exception, in a Per, that is to say, they were directed to God the Father + could connect a close with the well known mediation formuls. In the Roman liturgy, which never wavered in its profession of the divinity of Christ, this is law, that within the Mass the prayers were to be addressed ot God the Father, was kept without exception right down to the year 1000. Till that time not even one collect no, for that matter, one secret or one post communion cna be found to have infringed this rule. It was not till about the end of the millenary, when the native Roman liturgy gave way before Gallicized from which returned from the north, that any forms of address to Christ Himself appear, are they had previously appeared in the Orient and as they had developed in the Gallic liturgy. In the Roman Missal aer to and only 27 prayers addressed to the Son, + these are * *almost all later than the 15th C. (Qui(vivis) addressed to the Son)

[inserted] X - Feria 11 93. [end inserted] - Oblatum tibi, Domine, sacniticium viviticet nos semper et muniat. Per. [inserted]CXIV Dedicstio Sanctae Marise Ad Mertynes [end inserted] - Post communio. Supplicus to nogamus, omnipotcms Deus: int, quos Tuim reticim sacramentis, tibi etaim placitis morbus dignanter disercirn concedes. Per. Dominica in Sexagesima (2nd Sunday before Lent) Statio ad Sanctum Paulum [inserted] Missal Nomenum (1637) BX 2015 A2 [end inserted] Secneta - Oblatum tibi Alia Secreta - Exaudi nos Deus Communio - Inheibo ed Post Communio - Supplicus tu Alia Post Communio - Munde + muniat nos [inserted] XII Feria IV 118. [end inserted] Post Communio.Sacramenta, guere sumpsimus, Domine, Deus noster: et spinitalibus nos replent alimentis, et conporalibus tuesntm auxiliis. Per. [inserted] #1301 [end inserted] Da famulis tuis, deus, indilfentiam / XXI Stem Alia Missa peceatorium, consolacionem uitae) gubernacionemque perpetuam cut off tibi fideliter servientes ad tuam icegiter misericordism peruenire mereantus: per. Item II Dominicus Post Clausum Pasetes LVIII Post Communionem. Sacramenta quae sumpsumus, guresumus, domine, et spiritalibus nos expient alimentis et corporalibus tuerntun auliliis: Per dominum nostrum Iesum Christum BX 2037 A3G43 (1968) Liber Sacramentorum Romance Aeclisiac adimit #550

Liturgical Rites - Western I Gallican - 4 Types (Milan + the countries beyond the Alps) 1. OIR Spanish (Mozambia) fully develpoed by the 6th C [inserted] Catholic encylopedia [end inserted]2. Celtic - in use in Ireland + Scotland - its oldest documents cmae from late in the 7th C. 3. Milanese 4. Gallican [inserted] France [end inserted] - used in the Frankish realm. II Roman - African. (Rome + Carthage) the basic text was already worked out in the 4th C + the framework of the whole mess was essentially set by the turn of the 5th C. Teh last major reform especially of the Mass was under Gregory the Great. (c 540-604) By the 10 + 11th C. the Roman liturgy had superseded most of the others in the West. The Gallican + Celtic rites was forgotten, while Mozanabic + Milanese rites survived to difficulty in greatly restricted areas. Sancum Rite Lyonese Rite (Southern France) Bemealentian Rite (Italy) Aquileian Rite (NE Italy) Roman Missal - the liturgical book containing the complete rite of Mass for everyday in the year + for all occassions according to the Roman rite. -by a slow process of development these various books (Sacramentary) etc. were amalgamated into an oranic while, which came to be known as the plenery or complete Missal. The evolution of the planany Missal was hastened by the emergence of low Mass, for which the celebrant required the text ofthose portions of the rite proper to other ministers at a public celebration. -Books for the celebration of the Mass, Sacramentaries that later evolved into the Missal were developed during the Carolingian period.

Des la fin du X C et le debut du XI C, on rencontre les premiers missels proprement dits. Pendent tout le XIC, le sacramentaire et le missal voisinent et se cotoient. A partir du XII C, le premier s'efface peu a peu pour laisser la place au second. Au 13 C l'evolution est achevee. Brit. Museum Sacramentary - contains the texts required by the celebrant at mass but not the lessons + chants for the ministers + choir. The book containing all the texts used at the mass is the missal which finally supplanted the Sacramentary in the 13th C. - Rulings of lines - done either with a sharp dry point which makes a slight furrow in the vellum or with a plummet which makes a faint brown mark. Sacramentary - contains the prayers said by a priest at high mass Evangelistary - contains passages from the Gospels arranged according to the order in which they were to be read at mass throughout the liturgical year. V.D. (Vere dignum et instum est) It is truly fitting + proper.