Farfel Notebook 03: Leaves 135-222

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May '82 135 Beinwil am See On Eichenburger 55 SF = $28.50 Biblia Germanica Augsburg : Anton Sorg, 3 Jan. 1480 f [degree symbol] Ref HC 3136 BMC II 347 GW 4302 Goff B 631. Old Testament. Daniel 5,6. Cxlij. Part I. 331 leaves the 1st blank, 12-330 numbered i-cccxviiij Part II 342 leaves, 12-341 numbered ij-cccxxxj 2 col. Part I 51 lines + headlines. 301 (312) x 193 mm [inserted] large German text type, introduced in 1478. 2 forms of A, D, E are common, a 3rd form of E is rare [end inserted] Type: 118. Capitals at the beginning of each book, at the beginning of the prologue, + c. Two + 3 line spaces to guide letters, left for others. - 8th German Bible. Sw #163 Goff B630 HC 3135 BMC II 344 GW 4301. 7th German Bible. Augsburg : Anton Sorg , 20 June 1477. f [degree symbol] 2 col. 55 lines + headline (names of books) 285 (295) x 190 mm. Part I. 2671. Part II. 2751. Type 103.

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136 May '82 Bien wilam See Dr. Eichenberger 60 SF - $ 31.09 Gratianus (d. before 1159) Decretum. (with the commentary of Bartholomaeus Brixiensia) Ed. by Petrus Albinianus Tracius. f" Add. Johannes Diaconus: Summarium, ser Flosdecreti. Venice: Johannes de Colonia + Johannes Manthen, 3 Jan. 1479/80 Ref: HC 7894 BMCV 235 Goff G 368. De Peni D 11 Cop: HEHL, LC my leaf kk5 (of ie), towards endo of volume (#104670) rubrication in red + blue - the large h is red in the Huntington copy. 418 leaves, last blank. 2 col. letters on 1b +409b in long lines, register in 6 col; 72 lines + headline + marginal reference letters, 338(351)x214(217)mm. Types: 200 G2, headlines; 107G text, colophon, letters on 409b, headings in table. 94Gc letter on 1b, commentary register table. Capital spaces, those in commentary with guide letters. The headlines give the nubers of the distinctions or chapters. A close reprint, mostly page for page of Jenson's 1477 ed.

Decreti Secunda pars causa XXXIII Tractatus de Penitencia Gratian - Camaldolese monk Question III -born in Chiusi Distinctio II c. XLV -resided in the monastery of SS Felix + Nabor, " III c. I-IV

Before the 12th C, Christian political theory focused on the secular political community. It was only after the Church won its independence from secular power that ecclesiastical writers began to view it as a political community in its own night. The effect that the political authority in the Church could have on the spiritual life of Christians made it imperative for them to determine the limits of that authority + to propose a method of dealing with the evil exercise of authority. Gratianus Decretum. Gunst Z 239 P71T8 Sold 1994 - $235 (1971)

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