EN131
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2 revisions | laika at May 01, 2018 11:51 AM | |
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1315 The proper reply to these arguments, is that it is so far from being true that every must necessarily desire its own gratification that it is absurd to say that any desire should desire its own gratification, and it is so far from being true that every conclusion we draw must necessarily be drawn because we are disposed to believe it true that it is simply absurd to say that a conclusion is drawn because we are disposed to believe it. The persons who are decieved by these fallacies by several others in philosophy that are analogous to them, confound two disparate categories, an act whose nature is either to exist perfectly definite or not to be at all, and the meaning of a general mental formulation. Let us begin with the question of morals. | 1315 The proper reply to these arguments, is that it is so far from being true that every must necessarily desire its own gratification that it is absurd to say that any desire should desire its own gratification, and it is so far from being true that every conclusion we draw must necessarily be drawn because we are disposed to believe it true that it is simply absurd to say that a conclusion is drawn because we are disposed to believe it. The persons who are decieved by these fallacies by several others in philosophy that are analogous to them, confound two disparate categories, an act whose nature is either to exist perfectly definite or not to be at all, and the meaning of a general mental formulation. Let us begin with the question of morals. |