Logic IV 24
myself in his place and also from my feelings myself bound to blame him which may be doubled, then conscience is to apply to the mixture of judgement, feeling, etc which makes up the act. But a theoretcial enunciation of a principle of ethics is not an act of conscience because it is not the direct issue of a moral habit. Considering how familiar the mixed act of conscience is to usall there cannot be any uncertainty as to which is meant however difficult its analysis may be. But is the second place in view of the fact that we are all never convinced that so serious error can arise from giving one name to an act and the habit from which it springs, we might upon general principles extend to word conscience from the act to the habit so that the term synderesis would be be needed. Yet for the sake of marking the differnce bwtween a word intended to be understood as a
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