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O.27

widely different from each other, pleasure for example being more largely composed of a certain feeling induced by action, not by the result, of a growth of association through resemblance, while pain is more largely a motor impulse set up by the rupture of such an association; or what other constitutions may they have? Very likely, such psychological speculation would lead to metaphysical problems proper; and metaphysics is a good thing in moderation for a mind with a turn for exact thought. It is here that one finds these questions which seem at first to offer no handle for reason's clutch, or even to be evidently utterly insoluble, yet which yield readily to logical analysis. Nor are minds

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