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Status: Complete
O..5
most of our knowledge of Him must be by similitudes. Thus, He is so much like a mind, and so little like a singular Existent (meaning by an Existent, or object that Exists, a thing subject to brute constraints, and reacting with all other Existents,) and so opposed in His Nature to an ideal possibility, that we may loosely say that He is a Spirit, or Mind. So far as we can detect any general character in his three universes of minds, of Existents and actual facts, and of Ideas, (i.e. ideal possibilities,)—as, for example, each of them teems with
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