farfel_n02_027_074

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7 = us xps = christ us michi
e = est = em =e n = er sic = sicut non
ee = esse ds = dems autem, antie
dm = Deum Sps = spiritus ce et
dne = domine sctm = secundum TRAT = tractus
p = pro gra = gratia Pco, Pco = poctcommunio
y = y di = Dei Att = Alleluja
dni = domini qs = quaesumus at = Alia
eoy = eonum xpo = christo - = ?
P = psn, per, por ihu = ihesu etate = aetate
ihs = ihesus gram = gratiam hec = haec
omps = omnipotens xpi = christi hoef = homines
do = deo omi = omni
[inserted]used Italian (1133)[end inserted] qm = quonian omium = omnium [inserted] Spanish [end inserted]
omia = omnia qb = z
ei = eius Epta, ept = Epistole
ppha = prophets omibz [inserted] Italian [end inserted] = omnibus
lifature of st + et presence of e
d both uncial + upright traditional Carolignian roundners + grace
a drope below the line anfularity of the romanesque beginning to show [inserted] the sharpness of the shake faming the tops of b, d, h, 6. [end inserted]
the orations of the Roman Sacramentary was so constructed that
they concluded, without exception, in a Per, that is to say, they
were directed to God the Father + could connect a close with the well
known mediation formuls. In the Roman liturgy, which never wavered
in its profession of the divinity of Christ, this is law, that within the Mass
the prayers were to be addressed ot God the Father, was kept without
exception right down to the year 1000. Till that time not even one collect
no, for that matter, one secret or one post communion cna be found
to have infringed this rule. It was not till about the end of the
millenary, when the native Roman liturgy gave way before Gallicized
from which returned from the north, that any forms of address to
Christ Himself appear, are they had previously appeared in the Orient
and as they had developed in the Gallic liturgy. In the Roman
Missal aer to and only 27 prayers addressed to the Son, + these are *
*almost all later than the 15th C.
(Qui(vivis) addressed to the Son)

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