farfel_n01_136_060

p. 54
c. Clair

Before the religious reforms brought about in the middle
of the 16th C there was no liturgical unity in England.
Although the Roman Rita was in use throughout the
and, it was modified in altered in catain repecta following
the accepted usage of the great cathedral churches.
The 5 chief 'uses' were those of Salisburg (which differed
least from the Roman use) York, Hereford, Bangor and
Lincol. Of lesser importance were those of Aberdeen,
Abinton, Coyland and London. Canterburg adopted
The Serum Use which lasted until 1534 and was
revived during the few years of Mary's reign.
- [illegible] a maas-book, which contained all the recited
a chanted texts of the Mass.
After the Norman Conquest it followed as a matter of
course that the liturgy used in England should
have much in common, except certain officers
for saints Londere locally, that of the church at
Rowen.

8 different versions (1525-1611)

The Covendale Poalter dy
H. Willoughby Gunot
Z239
L19B52f

C1535 Coverdale Bible
1537 The Tomas Matthew Bible by John Rogers
1539 The scholarly translation by Richard Tavaner
1539 The Great Bible, at first supported by Cromwell
and later prefaced by Crammer
1560 The Calvinistic Geneva Bibleof the Protestant exiles
1568 The official Bishop's Bible edited by Archbishop Parken
1609 The [illegible] Version made by the Roman Catholic
exiles of Rheims
1611 King James translation
#145 Book Club of California - 1974 - (1535 Bible) $55
The English Bible in the John Rylands Library, 1899 ed. Richard
Lovett (1525-40)
Covendale visited [illegible], switz. --> 1557-8