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34

produce a result that is necessarily true
in the long run, yet it necessarily in the long run
does produce the true result.

It must not be supposed that it does this
by the exhaustion or approximate exhaustion
of the multitude to which it
refers. For it essentially refers to the
whole course of experience of which all
experience that ever can have
taken place must be an infinitesimal
proportion.

But the conformity of the particular instance
to the general character of experience results
from the fact that the mode of being of the general
consists in its government of individual cases.

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