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must make sure that they are so. This “independence”
that is so much insisted upon is
nothing but the absence of any law of
recurrence. All the good writers insist that
we must assure ourselves of the independence
of the “events,” as they call the
instances; so that they teach that it is not
enough to be ignorant of law, but that it
requisite that we should make sure that there is no law
of the kind is pertinent to the
question. Now information of this
description does not involve any kind
of knowledge of future individual instances.
There may be in such knowledge ground for an
inference as to individual instances; but the
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