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You may possibly be dissatisfied that I have not said how a mental formula can ever be based on a feeling nor how it can operate to produce a determination of the reasoners being.
To go into that would have opened the vexed question of the connexion of body and soul and there was no occasion for doing that.
Some sort of connexion these evidently is, and these would be no comfort for the defendent-argumention any solution of that problem, or no other comfort than that of diverting attention from the nakedness than that of diverting attention from the nakedness of its own errors.