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Logic
IV. 12
(This immensely long not must be transposed to the end of the chapter)

self questioning, as what we do on do not desire and such premisses of psychology one here precisely the conclusions of which we are in quest. So we must make up our minds to rely entirely upon self-questioning with here and there perhaps some secondary aid from psychology.

I propose to call that phase of the mind to which we make appeal, they Conscience, although it is not precisely moral conscience, since we go back to a stage of thought before we have developed that idea of morality. We are not to ask ourselves what we ought to do, but whether we are on the whole deliberately content to regard a given end as good in itself regadless of its consequences. But at this moment, I have to defend my calling our own disposition, educated under the name of experience and coming to consciousness in answer such questioning by the name of conscience,

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